Journal of Ayurveda and Holistic Medicine (JAHM) http://jahm.in/index.php/jahm <p>The <strong>Journal of Ayurveda and holistic medicine (JAHM)</strong> is a peer-reviewed, open-access international online journal on Ayurveda and allied sciences led by the Atreya Ayurveda Foundation.</p> <p>JAHM as an Inter-disciplinary Journal for Ayurveda, Naturopathy, Yoga, Medicinal Plants Sciences, Pharmacology, Pharmacognosy, Phytochemistry, Pharmaceutics, Analytical Chemistry, Pharmaceutical Chemistry, etc. sciences, aims to inquire into the relationships between Ayurveda, bio-medicine and other alternative systems of medicines.</p> <p>The JAHM will consider any original contribution that advances Ayurvedic medical science or practice, or that enlightens and enhance the knowledge base of the journal's readers. All manuscripts contributed to JAHM are strictly scrutinized by the editorial staff and evaluated by peer reviewers assigned by the editors. The JAHM will publish a peer-reviewed manuscript within 4 weeks of receipt.</p> <p><strong>SCOPE OF JAHM</strong></p> <p>JAHM encourages and publishes critical aspects of intellectual and scientific communication amongst contemporary health knowledge systems keeping Ayurveda at the center.</p> <p>Articles explaining and exploring principles of Ayurveda,</p> <p>Articles encouraging the evidence-based clinical practice of Ayurveda</p> <p>Articles promoting the research culture amongst the Ayurveda fraternity</p> <p>Provide a common platform for publication of research in Ayurveda</p> <p>Promote research culture among students of Ayurveda</p> <p>JAHM also appreciates researches that attempt to design new instruments to simplify the Ayurvedic pharmaceutics, quality control of Ayurvedic drugs and clinical practice of Ayurveda.</p> <p><strong>The content of JAHM will focus on three broad themes:</strong></p> <p>Theoretical Research: Fundamental Concepts, History, and Literary studies related to Ayurveda, Yoga, modern medicine and science.</p> <p>Experimental Research: Research on Pharmacology, Pharmacognosy, pharmaceutical chemistry, pharmaceutics, phytochemistry, Drug Discovery &amp; Development in herbal, herbo-mineral and mineral formulations.</p> <p>Clinical Research: clinical trials, case reports, case series, cohort and case-control studies, epidemiological and public health studies.</p> en-US <p>The author(s) will retain copyright and permit the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that permits others to share the work with an acknowledgment of the author and initial publication in this journal.</p> <p>The entire contents of the JAHM are protected under Indian and international copyrights. The Journal, however, allows free, irrevocable, worldwide, perpetual right of access to, and a license to copy, use, distribute, perform and display the work publicly and to make and distribute works in any online website for any non-commercial purpose, subject to proper attribution of authorship and ownership of the rights. The journal also permits the right to make small numbers of printed copies for their personal non-commercial use under Creative Commons Attribution-Noncommercial-Share Alike 4.0 License.</p> <p>In case of JAHM does not publish said work, the author(s) will be so notified and all rights assigned hereunder will be given back to the author(s).</p> <p>All accepted works should not be published anywhere without prior written permission from JAHM. The author(s) hereby declare that they are sole author(s) of the work, that all authors have contributed and agree with the content and conclusions of the work, that the work is original, and does not infringe upon any copyright, propriety, or personal right of any third party, and that no part of it nor any work has been submitted to another journal.</p> ayurvasant@gmail.com (Dr Vasant Patil) ayurvasant@gmail.com (Dr Vasant Patil) Mon, 05 Oct 2020 17:26:14 +0530 OJS 3.2.1.1 http://blogs.law.harvard.edu/tech/rss 60 CLINICAL STUDY TO EVALUATE THE THERAPEUTIC EFFECT OF BALAGUDUCYADI BASTI AND BALUKA http://jahm.in/index.php/jahm/article/view/40 <p>Background: Amavata ais a most commonest disorder seen in middle age people which affects both sex<br>characterized by Angamarda (Body pain), Aruchi (loss of taste), Trishna (Thirst), Alasya (Lack of enthusiasm),<br>Gaurava (Heaviness), Klama (Tiredness without doing work), Apaka (Indigestion) and fever. In later stage pain<br>may begin to migrate from place to place with a Vriskchikadamshovata vedana (Intense pain). The disease<br>“Amavata” can be co-related with Rheumatoid Arthitis. It is an autoimmune disease that cause chronic<br>inflammation of joints mainly peripheral joints associated with varied constitutional symptoms and presence of<br>Rheumatoid factor. Objective: To evaluate the therapeutic effect of balaguducyadi basti and baluka swedana in<br>the case of amavata. Material and methods: In the present clinical study 30 patients suffering with Amvata<br>were selected randomly from OPD of Sree Baba Mastnath Ayurved College, Rohtak and divided into 2 groups<br>with 15 patients each ,administered with Valuka swedana followed by BalaguducyadiBasti for a period of 23<br>days. The result of this study were found encouraging. By comparison Group B (BalukaSwedana followed by<br>Basti therapy) showed better result than Balukaswedan (Group A) only. Conclusion: Amvata can be efficiently<br>and effectively managed with this said therapy and the complication can be prevented.</p> BERA PABITRA KUMAR Copyright (c) 2020 BERA PABITRA KUMAR https://creativecommons.org/licenses/by-nc-sa/4.0 http://jahm.in/index.php/jahm/article/view/40 Mon, 05 Oct 2020 00:00:00 +0530 PRAKRUTI IN VIEW OF CRITICS FOR RESEARCH http://jahm.in/index.php/jahm/article/view/38 <p>Background: A lots of research have been done on the concept of Prakruti. As we know, Prakruti is the constitution of<br>our body and mind. It indicates physical, physiological and psychological characters of human. There is a lots of scope for<br>the research regarding the co-relation of a specific disease with Prakruti. The consideration of etiological factor in such<br>type of research will definitely increase the accuracy of the research.The aim of this article is to compile all scattered<br>references from classical text for the same. Method: the three major compendium of ayurveda, namely, charaka Samhita,<br>Sushrut Samhita and vagbhata has refered for this purpose. The references regarding to Prakruti, its formation, types,<br>relation with tri doshas (three basic components of body) has been observed from main text and critics also the concept of<br>prakrut and vaikrut dosha, Prakrutisama roga has elaborated with their references in compendium. All these observations<br>conclude that predisposition of a disease can get converted to disease if there is hetuseven or etiological factor. Vaikrut<br>dosha is a set of dosha which get vitiated by etiological factors. Conclusion: etiological factor is essential for vitiation of<br>dosh and manifestation of disease In certain Prakruti,disease predisposition can get converted into disease if there is<br>presence of hetu or etiological factor.</p> MANOJA A JOSHI Copyright (c) 2020 MANOJA A JOSHI https://creativecommons.org/licenses/by-nc-sa/4.0 http://jahm.in/index.php/jahm/article/view/38 Mon, 05 Oct 2020 00:00:00 +0530 LITERARY STUDY OF THE HOLISTIC HEALTH EFFECTS OF VIRECHANA KARMA IN EKA-KUSHTHA http://jahm.in/index.php/jahm/article/view/36 <p>Eka-kushtha (Psoriasis) is mainly vata kapha dominating disease. It not only affects the sharir (Body)<br>but also affects the mana (Mind). Though modern medicine has solution but Ayurveda therapy not<br>only concern about the purification of the body but also focus on the well being of the mansik bhava<br>(Psychological factors) its main aim is to maintain the swastha indriya, (Healthy sensory perception)<br>swastha mana (Healthy Mind), as mansik hetu (Psychological Etiology) plays important role in the<br>disease Eka-kushtha (Psoriasis). Among the panchakarm, virechan karma (Purgative therapy) is selected<br>because it has a good result in the mana ( Mind) and sharir (Body) as it is given in the benefits of<br>the virechan karm (Purgation Therapy) and also it is used for the treatment of vata and kapha.. So,<br>here main Aim is to study the Holistic Health effects of virechan karm (Purgation Therapy) in Eka-<br>Kushtha (Psoriasis). Objectives are to do literary study on the mansik bhavas (Psychological factors) by<br>validated questionnaires in Eka-Kuhstha (Psoriasis) . Virechan (Purgation) is given by Abhyadimodak as<br>the ingredients like trivrut, amalaki, pippali danti etc. have vata-kapha alleviating properties. On the<br>basis of mentioned discussion it is concluded that Eka-kushtha (Psoriasis) could be treated through<br>virechan (Purgation).</p> PALLAVI GUPTA Copyright (c) 2020 PALLAVI GUPTA https://creativecommons.org/licenses/by-nc-sa/4.0 http://jahm.in/index.php/jahm/article/view/36 Mon, 05 Oct 2020 00:00:00 +0530 CONCEPTUAL STUDY OF ROLE OF SIMHASYADI KVATHA IN VATARAKTA http://jahm.in/index.php/jahm/article/view/34 <p>Vatarakta is disease caused due to separate vitiation of vata &amp; rakta. Gati of aggravated vata is obstructed in<br>its passage by dushit rakta (Impure blood) which ultimately generates Vatarakta. Etiological factors of<br>Vatarakta, are responsible for vataprakop and raktadushti &amp; also for its signs &amp; symptoms. Simhasyadi kwath<br>is combination of Raktaprasadak &amp; Raktashodhak (Blood purifiers) and also vatashamak, vatanulomalk<br>(Removes aggravated vata from body) dravyas. This decoction helps in vatarakta to remove raktadushti<br>(impurities in blood), srotovibandh (Blokages in srotas) and also causes vatashaman. Simhasyadi kvatha<br>relieves symptoms by raktashodhan, raktaprasadan and vatashaman. vasa removes toxins, stickiness of rakta,<br>increases circulation, does raktaprasadan &amp; shodhan. Hingu does shodhan &amp; shaman of strotolipta kleda<br>(Stickiness in srotas). Laghupanchamula are vata-pitta shamak when combined, hence responsible for<br>vatashaman &amp; raktagata pitta shaman. Erandamul is Vrishya and vatahara, hence does vatashaman. Erand<br>tail, also primarily vatanashak and also virechan (laxative) i.e. raktagata pittashodhak. Amruta is best rasayan<br>(rejuvenation). It acts as raktashodhan &amp; raktaprasadan by tikta, kashay rasa. Saindhava is srotovivarankar<br>(Cleaning of srotas) &amp; anuloman by lavan rasa, &amp; prasadak by tikta rasa &amp; sheeta virya. simhasyadi kvatha is<br>effective in vatarakta.</p> SUMANT MORESHWAR PANDE Copyright (c) 2020 SUMANT MORESHWAR PANDE https://creativecommons.org/licenses/by-nc-sa/4.0 http://jahm.in/index.php/jahm/article/view/34 Mon, 05 Oct 2020 00:00:00 +0530 ROLE OF UTTARABASTI IN THE MANAGEMENT OF FEMALE INFERTILITY – EVIDENCE BASED CRITICAL REVIEW http://jahm.in/index.php/jahm/article/view/32 <p>Female infertility is a major issue in the current era due to the growing number of incidences as a result of<br>combination of various unwholesome environmental, social, psychological and nutritional factors. In<br>Ayurveda, vata is considered to be the root cause behind all the disorders related to female reproductive system<br>including female infertility. Uttarabasti is a unique therapy for the management of gynaecological disorders,<br>wherein medicated oil or ghee is administered directly into the uterine cavity. The present review study is<br>aimed to compile the different research works carried out in Streeroga and Prasutitantra department of IPGT &amp;<br>RA Jamnagar and to present them scientifically with regard to their effect on infertility caused by various<br>etiological factors. Analysis of data reveals that, about 13 research works have been carried out on female<br>infertility from 2001 to 2016 in the institute. About 11 different formulations are evaluated for their beneficial<br>effect on infertility caused by various factors like anovulation (5), tubal blockage (5), endometrial (2) and<br>cervical factors (1). Six ghrita preparations like prajasthapana gana siddha ghrita, shamim ashvatta ghrita,<br>brihat shatavari ghrita, go ghrita, phalakalyana ghrita, shatavari ghrita and six taila formulations such as<br>shatavari taila, shatapushpa taila, mahanarayana taila, yavakshara taila, tila taila, apamarga kshara taila are<br>found to have significant effect clinically. These formulations can be effectively utilized by Ayurvedic<br>gynecologists in the form of uttarabasti for the management of female infertility.</p> SUPRABHA KUNJIBETTU Copyright (c) 2020 SUPRABHA KUNJIBETTU https://creativecommons.org/licenses/by-nc-sa/4.0 http://jahm.in/index.php/jahm/article/view/32 Mon, 05 Oct 2020 00:00:00 +0530 FORMULATION OF SWARNAMRITAPRASHANA - A NOVEL AYURVEDA ELECTUARY http://jahm.in/index.php/jahm/article/view/39 <p>Swarnamritaprashana, is a modified form of lehana (traditional gold licking) namely Swarnaprashana. Children are<br>delicate by nature and have immature immune mechanisms. Swarnprashana practiced in yester years was specific to boost<br>overall health, activate immunity and with a specific goal to achieve any of memory, intellect, voice, complexion, better<br>digestive capacity etc. Thus, the selection of herbal medicine in Lehana was condition specific. Traditionally,<br>swarnaprashana is administered by rubbing gold on stone with little water and mixing with ghee and honey.<br>Swarnamritaprashana is a lickable poly herbal formulation in the base of ghee and honey with Gold in the form of bhasma<br>(calcined ash). It is developed to avoid the exercise of daily rubbing, mixing and most importantly to suit the health<br>concerns of children. Broad spectrum actions of Swarnamritaprashana may be attributed to its constituent’s namely<br>Mandukaparni (Centella asiatica), Shankhapushpi (Convolvulus pluricaulis), Yashtimadhu (Glycyrrhiza glabra), Amrita<br>(Tinospora cordifolia), Vacha (Acorus calamus), Jatamansi (Nardostachys jatamansi) along with Ashvagandha (Withania<br>somnifera), Pippali (Piper longum) and Swarna Bhasma (incinerated gold), ghee and honey. This can be readily<br>administered to child in the required dose. This article highlights the ingredients, method of preparation, and probable<br>mechanism of action along with pilot researches that upheld nootropic, growth and development promoting, immune<br>promoting, recurrent respiratory illness prevention activity of Swarnamritaprashana.</p> KULKARNI REENA Copyright (c) 2020 KULKARNI REENA https://creativecommons.org/licenses/by-nc-sa/4.0 http://jahm.in/index.php/jahm/article/view/39 Mon, 05 Oct 2020 00:00:00 +0530 FACETS OF SNEHA MURCHHANA SANSKARA– A REVIEW http://jahm.in/index.php/jahm/article/view/37 <p>Background: Sneha Kalpana is a formulation that is highly used in the Ayurvedic fraternity as it incorporates both water<br>and lipid soluble active constituents of the medicine. Widely acclaimed for its therapeutic efficacy, Sneha Kalpanas have<br>made an irreplaceable niche in the treatment of the patients. Murchhana Sanskara is an ancillary procedure of Sneha Paka<br>that had been added in the Ayurvedic text Bhaisajya Ratnavali. The text started the trend of emphasising the Sneha<br>Murchhana Sanskara which is supposed to remove unwanted products or Doshas in the crude Sneha. Aim: The current<br>attempt is aimed to compile such works done with Sneha Murchhana and to establish the rationale behind Murchhana<br>Sanskara. Materials and Methods: The studies that included analytical and clinical studies of Murchhana Sanskara of<br>Sneha in comparison with Amurchhita Sneha were included in the current work. The works included were collected from<br>IPGT&amp;RA and those available in the journals from internet. Results: In all the studies, the results showed that Murchhana<br>Sanskara helped in changing analytical parameters which finally helped in increasing the stability and efficacy of the<br>formulations. Conclusion: On the basis of observations and results, it can be concluded that Sneha Murchhana has a<br>positive impact and should be considered an integral part of Sneha Paka.</p> SAHARA SHRESTHA Copyright (c) 2020 SAHARA SHRESTHA https://creativecommons.org/licenses/by-nc-sa/4.0 http://jahm.in/index.php/jahm/article/view/37 Mon, 05 Oct 2020 00:00:00 +0530 REVIEWING DANTA GATA (DENTAL) VISHA CHIKITSA IN PRESENT DAY ORODENTAL DISEASES- AN AYURVEDA CONCEPT http://jahm.in/index.php/jahm/article/view/35 <p>The oral cavity is prone for a countless of changes with the exposure to several kinds of factors like alcohol, tobacco and<br>betel nut consumption, environmental and lifestyle related factors in our day to day life. Oral mucosal lesions, Gingivitis<br>and Periodontitis occur as a result of infections, local trauma or irritation, systemic diseases and excessive consumption of<br>tobacco, betel nut and alcohol. Other etiologies like contact allergic stomatitis are with aromas and preservatives present in<br>dental preparations and food items according to the various study results. Inflammation is a local reactive change that<br>involves the release of antibacterial agents from nearby cells that defend the host against infection. It also facilitates early<br>tissue healing and repair. The Inflammatory process significantly affects the periodontium. Agada tantra is one branch of<br>Ayurveda which deals with the management of various ill effects of visha (poison) ranging from Sthavar visha (plant<br>poison) to jangama visha (animal poison). Visha (poisoning) in any form to the oral cavity can be understood under the<br>topic Danta gata visha. In present day these chemicals can be considered as Gara Visha (poison) and visha chikitsa can be<br>applied to these entities. Hence, this article is an attempt to appraise the drugs and procedures explained for Danta Gata<br>Visha (toxins induced oro-dental diseases).</p> Copyright (c) 2020 https://creativecommons.org/licenses/by-nc-sa/4.0 http://jahm.in/index.php/jahm/article/view/35 Mon, 05 Oct 2020 00:00:00 +0530 AYURVEDA IN DENTISTRY: A SCIENTIFIC REVIEW http://jahm.in/index.php/jahm/article/view/33 <p>Ayurveda is an ancient science based on holistic therapeutic methods and believes that oral and general health<br>problems can be treated by balancing the three doshas of the human body- vata, pitta and kapha. The change in<br>diet and life style modifications in the present era resulted in various health diseases as well change in usage of<br>allopathic medications causing ill-effects. To prevent all these ill-effects as well various health issues<br>alternative traditional medicine (Ayurveda) came into light such as oil pulling, salt water mixture, turmeric etc.<br>used for strengthening of gums, teeth, and jaw, tooth decay, halitosis, prevention of pain, healing of socket and<br>many other periodontal diseases. The present review highlights the role of ayurveda in the management of<br>various oral health problems.</p> SAILAKSHMI BHUKYA Copyright (c) 2020 SAILAKSHMI BHUKYA https://creativecommons.org/licenses/by-nc-sa/4.0 http://jahm.in/index.php/jahm/article/view/33 Mon, 05 Oct 2020 00:00:00 +0530 A CASE STUDY TO EVALUATE THE EFFICACY OF SHATAVARI (ASPARAGUS RECEMOSUS LINN.) IN KRISHA MADHUMEHI (TYPE 2 DIABETES MELLITUS) http://jahm.in/index.php/jahm/article/view/41 <p>Diabetes mellitus is a major problem now a days throughout the World. The incidence of the both types of<br>Diabetes are rising, it is estimated that in 2000, 171 million people had Diabetes and this is expected to double<br>by 2030 by worldwide. It is explained in Ayurveda as Madhumeha. Acharya Charak described the<br>management of Madhumeha considering the body constitution &amp;strength of the patient. There are two<br>types madhumehi, one is having stout body structure with good strength (sthula&amp;valasali) &amp; another is having<br>lean &amp; thin body structure without strength (krisha&amp;durbal). AcharyaCharakhas mentioned to give brimhan or<br>santarpan therapy in Krishamadhumehi. Shatavari (Asperagus racemosus) is such a drug which<br>has brimhaneeya property as well as it is also found to be effective in the treatment and control of madhumeha.<br>In the present study Shatavari (Asparagus recemosus Linn.) is selected for clinical trial to the patient<br>having Madhumeha with Krishata. The assessment was done on the basis of subjective parameters and<br>objective parameters like BMI, blood sugar and urine sugar level of patient who was selected from OPD of<br>Gaur Brahaman Ayurvedic College, Haryana. Shatavari moola churan was given at the dose of 6 gm twice<br>daily for consecutive 2 months. BMI,Fasting and PP blood sugar and urine sugar level were computed before<br>and after treatment. Result showed marked improvement in sign and symptoms of the patient along with<br>improvement in BMI and lowering of blood and urine sugar level.After evaluating the total effect of therapies<br>it was revealed that Shatavari is very much beneficial to increase the body weight of the patient along with<br>good control of blood sugar level.</p> MAJUMDER MADHUMITA Copyright (c) 2020 MAJUMDER MADHUMITA https://creativecommons.org/licenses/by-nc-sa/4.0 http://jahm.in/index.php/jahm/article/view/41 Mon, 05 Oct 2020 00:00:00 +0530